Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[1] Ohne Zweck in eitler Begier ist das Leben verstrichen, Jüngling gieb mir das Glas, morgen schon wirst du zum Greis. Sieh', es erglänzet die Flamm' von ferne auf Sinai's Höhen, Und wie Zunderschwamm fanget den Funken mein Herz.

[2] Dankbar, fürwahr! geziemt uns zu seyn in unserer Hauptstadt, Wo der Falke der Jagd sich mit der Ameis begnügt.

[3] Gestern drängte ich mich vor die Thür' des Geliebten zum Pferdetroß. Armer, sprach er zu mir: Wer hat dich also beschwert?

[4] Blutigen Herzens muß seyn, doch froh zugleich wie die Blase, Welcher durch Moschusduft Ruhm sich erwarb in der Welt.

[5] Hast den Blitz, der von Sina ausgieng, du zum Vertrauten gewählet? Oder nahte zu dir irgend ein flammend Gestirn?

[6] Fort ist die Karawane, nun schläfst du sorglos im Winkel. Mancher verschlief wie du jenes Signales Geläut.

[7] Schlage die Flügel, und singe das Lied des Lammes aus Eden, Armer Vogel, o weh'! daß du im Kefichte bist.

[8] Um ein Düftchen vom Saum des Geliebten zu haschen wie's Rauchfaß Hab' ich entschlossen mein Herz hin auf die Gluten gelegt.

[9] Dir zu Lieb' hat Hafis auf allen Seiten gesichert. Herr mein Gott! o mach' Suchenden leichter den Weg.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.48-32.48

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.48

German Translation

[1] نسیم صبح سعادت بدان نشان که تو دانی
گذر به کوی فلان کن در آن زمان که تو دانی

[2] تو پیک خلوت رازی و دیده بر سر راهت
به مردمی نه به فرمان چنان بران که تو دانی

[3] بگو که جان عزیزم ز دست رفت خدا را
ز لعل روح فزایش ببخش آن که تو دانی

[4] من این حروف نوشتم چنان که غیر ندانست
تو هم ز روی کرامت چنان بخوان که تو دانی

[5] خیال تیغ تو با ما حدیث تشنه و آب است
اسیر خویش گرفتی بکش چنان که تو دانی

[6] امید در کمر زرکشت چگونه ببندم
دقیقه‌ایست نگارا در آن میان که تو دانی

[7] یکیست ترکی و تازی در این معامله حافظ
حدیث عشق بیان کن بدان زبان که تو دانی

[1] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[2] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[3] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[4] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[5] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[6] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[7] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[1] O Morgenwind des Glückes, Auf's Zeichen, das du weißt, Geh' an dem Gau vorüber Zur Zeit du weißt.

[2] Du bist Geheimnißbothe Und deiner harrt das Aug', Befehle nicht so strenge Was du schon weißt.

[3] Es ist die schwache Seele Entflohen, sag' zu Gott: Schenk' vom Rubin des Lebens Was du schon weißt.

[4] Ein Wort hab' ich geschrieben, Von dem kein Andrer weiß, O lies es nach der Weise, Die du schon weißt.

[5] Was Durstigen das Wasser, Ist uns dein Schattenbild, Wir sind Gefangne, mord' uns, So wie du weißt.

[6] Soll ich den Hoffnungsgürtel Nicht um die Mitte thun; Fein ist des Leibes Mitte, Wie du schon weißt.

[7] Die Araber und Perser Sind eins hierinn, Hafis, Sing' Liebe in den Sprachen, Die du schon weißt.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.12-10.12

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.12

German Translation

[1] عکس روی تو چو در آینه جام افتاد
عارف از خنده می در طمع خام افتاد

[2] حسن روی تو به یک جلوه که در آینه کرد
این همه نقش در آیینه اوهام افتاد

[3] این همه عکس می و نقش نگارین که نمود
یک فروغ رخ ساقیست که در جام افتاد

[4] غیرت عشق زبان همه خاصان ببرید
کز کجا سر غمش در دهن عام افتاد

[5] من ز مسجد به خرابات نه خود افتادم
اینم از عهد ازل حاصل فرجام افتاد

[6] چه کند کز پی دوران نرود چون پرگار
هر که در دایره گردش ایام افتاد

[7] در خم زلف تو آویخت دل از چاه زنخ
آه کز چاه برون آمد و در دام افتاد

[8] آن شد ای خواجه که در صومعه بازم بینی
کار ما با رخ ساقی و لب جام افتاد

[9] زیر شمشیر غمش رقص کنان باید رفت
کان که شد کشته او نیک سرانجام افتاد

[10] هر دمش با من دلسوخته لطفی دگر است
این گدا بین که چه شایسته انعام افتاد

[11] صوفیان جمله حریفند و نظرباز ولی
زین میان حافظ دلسوخته بدنام افتاد

[1] O true Beloved when ,into the mirror of the cup of love the reflection of Thy face fell ,
From the laughter of wine love's glory into the crude desire of drinking the cup ,the Arif fell .

[2] With that splendour that ,in the mirror of the ruby the beauty of Thy face made ,
All this picture of created beings that are illusory into the mirror of fancy fell .

[3] All this reflection of wine sensual love and varied picture brutal love that have appeared
Is only a splendour of the face of the Saki God that ,into cup of our heart and into things possible fell .

[4] The jealousy of true love severed and made dumb the tongue of all the great ones of love the Arifs
Then into the mouth of the common people ,the mystery of grief for Him ,how fell

[5] From the masjid to the tavern ,I fell not of myself
From the covenant of eternity without beginning ,to me this result of the end tavern - haunting fell .

[6] When ,like the compass ,for the sake of revolution ,he moveth not ,what may he do
Who in the circle of time's revolution fell

[7] After coming out from the pit dimple of Thy chin ,in the curl of Thy tress ,my heart clung
Alas ,forth from the pit ,it came and into the snare ,fell .

[8] O Khwaja passed hath that time when thou sawest me in the cloister
Now with the face of the Saki and the lip of the cup ,my work fell .

[9] Beneath the sword of grief for Him ,it is proper to go dancing in joy
For ,that one who was slain of Him ,his end happy fell .

[10] Every moment ,another kindness to me of consumed heart is His
Behold ,how fit for reward ,this beggar fell .

[11] The Sufis ,all ,are lovers and glance of love players but ,
From the midst ,to bad name ,heart - consumed Hafiz fell .

[1] Ist der Wangen Wiederschein In des Glases Fluth gefallen, So sind Weise alsogleich Lächelnd durch den Wein gefallen.

[2] Wegen einer Schmeichelei, Die du deinem Spiegel machtest, Sind in meines Herzens Glas Solche Bilder eingefallen.

[4] Liebeseifer hat die Zung' Der Vertrauten abgeschnitten, Wie ist also dieses Wort Ihres Grams in's Volk gefallen.

[6] Wie der Zirkel in dem Kreis Muß sich in die Runde drehen, Wer in dieser Zeiten Kreis In den Wirbel ist gefallen. Nimmer Meister wirst du mich Künftighin in Schenken sehen, Denn ich bin nun auf das Glas, Auf des Freundes Aug' gefallen.

[7] Aus des Kinnes Grübchen griff Ich nach Ihres Haares Stricken, Ach! ich kam wohl aus dem Brunn, Aber bin in's Netz gefallen.

[9] Unter ihrem Schmerzenschwert' Muß man immer tanzen geh'n, Nie für die Erschlagenen Ist das End' gut ausgefallen.

[10] Immer neue Huld von ihr, Für mich armen Herzverbrannten, Sieh! wie ist der Bettler doch In des Fürsten Huld gefallen.

[11] Alle Frommen trinken Wein, Alle seh'n die Schönen gerne, Deinem Herzen, o Hafis, Spott und Schand ist zugefallen.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.74-10.74

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.74

German Translation

[1] در نمازم خم ابروی تو با یاد آمد
حالتی رفت که محراب به فریاد آمد

[2] از من اکنون طمع صبر و دل و هوش مدار
کان تحمل که تو دیدی همه بر باد آمد

[3] باده صافی شد و مرغان چمن مست شدند
موسم عاشقی و کار به بنیاد آمد

[4] بوی بهبود ز اوضاع جهان می‌شنوم
شادی آورد گل و باد صبا شاد آمد

[5] ای عروس هنر از بخت شکایت منما
حجله حسن بیارای که داماد آمد

[6] دلفریبان نباتی همه زیور بستند
دلبر ماست که با حسن خداداد آمد

[7] زیر بارند درختان که تعلق دارند
ای خوشا سرو که از بار غم آزاد آمد

[8] مطرب از گفته حافظ غزلی نغز بخوان
تا بگویم که ز عهد طربم یاد آمد

[1] When ,in prayer ,to me recollection of the curve of Thy eye - brow came .
Over me such a state passed that ,into lament ,the prayer - arch came .

[2] Now from me expect neither patience nor the heart of sense
For that patience ,that before thou sawest ,to the wind all came .

[3] Clear ,became the wine and intoxicated ,became the birds of the sward
The season of being a lover and to foundation ,the work came .

[4] From the world's quarters ,I perceive welfare's perfume
Gladness ,the rose brought ; and joyous the morning breeze came .

[6] The flowery heart - allurers the rose ,the hyacinth ,the sweet basil all put on jewels of flowers
Our heart - ravisher ,who is with beauty God - given ,came .

[7] Beneath their load ,are the trees persons that have attachment to the world
O happy the free cypress persons who free from grief's bond ,came .

[8] Minstrel of Hafiz's utterance ,utter a sweet ghazal .
So that I may speak ,saying Recollection of Time's joy mine became .

[1] Beim Gebet sind mir Deine Brau'n in Gedanken gekommen. Vom Altare her Ist mir Klagen und Wehe gekommen.

[2] Du verlang' von mir Herzensruh', und vernünftige Art nicht. Alles, was du sahst, Haben Winde zum Spiele bekommen.

[3] Rein ist nun der Wein, Und die Vögel der Flur sind betrunken. Liebesodem weht Und die Lieb' ist in Vorschein gekommen.

[4] Ich vernehme nun Guten Duft von dem Laufe der Zeiten, Rosen bringen Lust, Und der Ostwind ist fröhlich gekommen.

[5] Du beklage nicht Neuvermählte der Tugend! dein Schicksal, Schmück' dein Kämmerlein, Denn der Bräutigam ist nun gekommen.

[6] Jene Mädchenschaar Die zum Reiche der Pflanzen gehöret, Ist in sich verhüllt, Meine Schöne ist offen gekommen.

[7] Alle Bäume sind Mit der Bürde der Zweige belastet, Schön ist die Cypreß, Die mit Freyheit davon ist gekommen.

[8] Sänger sing' ein Lied, Von den lieblichen Liedern Hafisens, Daß ich sagen kann: Lust sey mir in Erinnerung gekommen.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.83-10.83

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.83

German Translation

[1] حسب حالی ننوشتی و شد ایامی چند
محرمی کو که فرستم به تو پیغامی چند

[2] ما بدان مقصد عالی نتوانیم رسید
هم مگر پیش نهد لطف شما گامی چند

[3] چون می از خم به سبو رفت و گل افکند نقاب
فرصت عیش نگه دار و بزن جامی چند

[4] قند آمیخته با گل نه علاج دل ماست
بوسه‌ای چند برآمیز به دشنامی چند

[5] زاهد از کوچه رندان به سلامت بگذر
تا خرابت نکند صحبت بدنامی چند

[6] عیب می جمله چو گفتی هنرش نیز بگو
نفی حکمت مکن از بهر دل عامی چند

[7] ای گدایان خرابات خدا یار شماست
چشم انعام مدارید ز انعامی چند

[8] پیر میخانه چه خوش گفت به دردی کش خویش
که مگو حال دل سوخته با خامی چند

[9] حافظ از شوق رخ مهر فروغ تو بسوخت
کامگارا نظری کن سوی ناکامی چند

[1] Thou wrotest not the account of thy state and ,passed some time
Where a confidant so that to thee ,I may send some message

[2] O Murshid to this lofty desire acquisition of union with the true Beloved we cannot attain
Unless your favour advanceth us some paces .

[3] Since from the jar ,wine hath gone into the' flagon and the rose hath cast its veil ,
Preserve the opportunity of ease and drink some cups of wine

[4] Candy mixed with the rose rose - conserve is not the remedy for our sick heart
Some kisses mix with some abuse .

[5] O Zahid pass from the circle of profligates to safety :
Lest ruined make thee ,the society of some ill of fame .

[6] The defect of wine ,all thou toldest its profit also tell us
Negation of God's skill ,make not for the sake of the heart of some people .

[7] O beggars of the tavern God is your Friend ,
Have no eye of expectation of favour from some animals .

[8] To his dreg - drinker ,how well spake the Pir of the wine - house ,
Saying Utter not the state of the consumed heart to some immature ones .

[9] From desire of thy face ,love - kindling that hath the sun's splendour Hafiz consumed
O one whose desire is fulfilled cast a glance towards one some desire unfulfilled .

[1] Du schriebst von deiner Lage nichts, Es giengen hin der Tage manche. O zeig mir einen trauten Freund, Daß ich dir Kunde sende manche.

[2] Zu meinem hocherhabnem Zweck Kann ich unmöglich je gelangen, Wenn du mir selbst nicht Vorschub thust. Durch Huld auf manche Streck', auf manche.

[3] Jetzt da der Wein aus Fäßern strömt, Die Rose ihren Schleier lüftet, Ergreife die Gelegenheit, Und trink' der vollen Gläser manche.

[4] Der Rosen Zuckerkandel ist Nicht meines Herzens Rettungsmittel, Zu deiner Küße manchen misch' Für mich der Bitterkeiten manche.

[5] O Klausner, rette dich mit Hast Hinaus aus der Betrunknen Kreise, Damit nicht deinen guten Ruf Zerstör' der bösen Sorgen manche.

[6] Den Wein hast du genug geschmält, Nun preise auch sein Gutes, Zum folgern sind noch nicht genug, Der allgemeinen Sätze manche.

[7] Ihr Bettler von der Schenke wißt, Ihr habet selber Gott zum Freunde, O sprechet nicht in Gnaden an Deshalb der dummen Thiere manche.

[8] Der Alte von der Schenke hat Gar schön gesagt zu seinen Trinkern, Dem Herzen, welches Gluth verzehrt, Erzählet nicht der Reden manche.

[9] Hafisens Herz ist aus Begier Nach deinem Wangenglanz verbrennet, Du Mächtiger! o schau herab Auf der Ohnmächtigen so manche.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.68-4.68

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.68

German Translation

[1] آن ترک پری چهره که دوش از بر ما رفت
آیا چه خطا دید که از راه خطا رفت

[2] تا رفت مرا از نظر آن چشم جهان بین
کس واقف ما نیست که از دیده چه‌ها رفت

[3] بر شمع نرفت از گذر آتش دل دوش
آن دود که از سوز جگر بر سر ما رفت

[4] دور از رخ تو دم به دم از گوشه چشمم
سیلاب سرشک آمد و طوفان بلا رفت

[5] از پای فتادیم چو آمد غم هجران
در درد بمردیم چو از دست دوا رفت

[6] دل گفت وصالش به دعا باز توان یافت
عمریست که عمرم همه در کار دعا رفت

[7] احرام چه بندیم چو آن قبله نه این جاست
در سعی چه کوشیم چو از مروه صفا رفت

[8] دی گفت طبیب از سر حسرت چو مرا دید
هیهات که رنج تو ز قانون شفا رفت

[9] ای دوست به پرسیدن حافظ قدمی نه
زان پیش که گویند که از دار فنا رفت

[1] That Bold One of Pan - face the true Beloved who ,last night ,by me passed ,
What sin saw He that ,by way of Khita ,He passed

[2] Since from my sight ,went that world - seeing eye ,
None knoweth what tears from my eye have passed .

[3] Last night ,from the passing of the heart's fire ,to the candle passed not
That smoke sigh that ,to our head ,from the liver's consuming passed .

[4] Being far from His face ,momently ,from the fountain of my eye ,
A torrent of tears came and the deluge of calamity passed .

[5] From our feet ,we fell when separation's grief came
In grief ,we remained ,when from the hand ,the remedy union with Thee passed .

[6] The heart said : With prayer ,one can again obtain union with Him .
'Tis a life - time since my life all in the work of prayer passed .

[7] Wherefore do I bind put on the pilgrim - robe of the true Beloved for that Kihla is not here
In effort ,wherefore do I strive since from mount Marvah ,mount Safa hath passed

[8] Yesterday ,with the essence of the pity ,when he beheld me ,the physician said
Alas beyond the rules of cure ,thy grief hath passed .1 '

[9] O friend for asking Hafiz how he fareth plant thy foot to visit him
Before that time when they shall speak saying From the frail house this world he hath passed .

[1] Der Türke mit dem Feengesicht Der gestern von uns weggegangen, Welch' einen Fehler hat er gesehn, Daß er nach Chata fehlgegangen?

[2] Seit dieses weltensehende Aug' Von meinem Blicke sich entfernte, Weiß Keiner, was vor meinem Gesicht Für Bilder sind vorbeigegangen.

[3] Der Rauch, der von den Gluthen der Brust Am Abend gestern aufgestiegen, Ist über den entzündeten Rauch Der Kerze weit hinausgegangen.

[4] Entfernet von des Freundes Gesicht Vergießt die Quelle meines Auges, Von Zeit zu Zeit den reißenden Strom, Davon die Sündfluth ausgegangen.

[5] Als mich der Krampf der Trennung befiel, Sank auf der Stelle ich zusammen, Zurückgeblieben bin ich mit Schmerz, Nachdem der Arzt davon gegangen.

[6] Es sprach mein Herz: zu seinem Genuß Kann man wohl durch Gebet gelangen. Seitdem ist meines Lebens Genuß In Nichts, als im Gebet vergangen.

[8] Als mich der Leibarzt gestern besucht', Sprach er zu mir bedaurungsweise, Dein Uebel ist, o Schade für dich! Die Heilung längst vorbeigegangen.

[9] O gehe zu Hafisens Besuch, Erkund'ge dich nach seinem Wohlseyn, Noch eher als die Kunde dir kommt, Er sey aus dieser Welt gegangen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.69-4.69

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.69

German Translation

[1] گر ز دست زلف مشکینت خطایی رفت رفت
ور ز هندوی شما بر ما جفایی رفت رفت

[2] برق عشق ار خرمن پشمینه پوشی سوخت سوخت
جور شاه کامران گر بر گدایی رفت رفت

[3] در طریقت رنجش خاطر نباشد می بیار
هر کدورت را که بینی چون صفایی رفت رفت

[4] عشقبازی را تحمل باید ای دل پای دار
گر ملالی بود بود و گر خطایی رفت رفت

[5] گر دلی از غمزه دلدار باری برد برد
ور میان جان و جانان ماجرایی رفت رفت

[6] از سخن چینان ملالت‌ها پدید آمد ولی
گر میان همنشینان ناسزایی رفت رفت

[7] عیب حافظ گو مکن واعظ که رفت از خانقاه
پای آزادی چه بندی گر به جایی رفت رفت

[1] O true Beloved If from the hand of Thy musky tress ,a fault passed ,it passed
And ,if against us from thy dark mole ,an act of tyranny passed ,it passed .

[2] If ,the harvest of one wool - clad the Sufi Love's lightning consumed ,it consumed
If ,against a beggar ,the violence of the prosperous king passed ,it passed .

[3] In tarikat love's path is no grief of heart .Bring wine of love
Every former impurity of thy heart that thou seest ,when into us purity passed ,it passed .

[4] O heart keep firm of foot .For love - playing ,endurance is necessary
If a vexatious matter was ,it was if a tyrannous matter passed ,it passed .

[5] If ,from the Heart - possessor's glance ,a load a heart bore ,it bore
If between the soul the lover of God and the true Beloved God a matter passed ,it passed .

[6] From carpers ,reproaches appear but ,
If ,among fellow - sitters ,aught unfit passed ,it passed .

[7] O admonisher say Censure not Hafiz who hath gone from the cloister .
How bindest thou the foot of a free one If to a place he passed ,he passed .

[1] Ward bei deinen Moschushaaren Fehler begangen, - Ist er vergangen. Wenn bey deinen schwarzen Locken Unrecht vor sich gieng, - Ist es vergangen.

[2] Wenn der Blitzstrahl deiner Liebe Speicher verbrannte, - Ist er verbrennet. Wenn der Kaiser wie der Bettler Frevel begangen, - hat er's begangen.

[3] Auf dem Pfade der Verliebten Ziemt es sich niemals, Andre zu reizen, Alle Leiden, die du schauest, Sind schon vorüber, - sind schon vergangen.

[4] Tragen müßen wir der Liebe Bürden, o Herz! du bleibe beständig! Wenn ein Unrecht oder eine Unbild vor sich gieng, - Ist sie vergangen.

[5] Wenn das Herz von deinen Wimpern Lasten getragen, - Hat es getragen Zwischen mir und der Geliebten, Wenn etwas vorgieng, - Ist's vorgegangen.

[6] Freilich wißen Wörterklauber Vieles zu schmälen über die Freunde, Aber wenn im Kreis der Trauten Unrecht auch vorgieng, - Ist es begangen.

[7] Sag' nichts Böses von Hafisen, Prediger! er verließ die Gemeinde. Kannst du einen Freien feßeln? Wenn er hinweggieng, - Ist er gegangen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.70-4.70

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.70

German Translation

[1] ساقی بیار باده که ماه صیام رفت
درده قدح که موسم ناموس و نام رفت

[2] وقت عزیز رفت بیا تا قضا کنیم
عمری که بی حضور صراحی و جام رفت

[3] مستم کن آن چنان که ندانم ز بیخودی
در عرصه خیال که آمد کدام رفت

[4] بر بوی آن که جرعه جامت به ما رسد
در مصطبه دعای تو هر صبح و شام رفت

[5] دل را که مرده بود حیاتی به جان رسید
تا بویی از نسیم می‌اش در مشام رفت

[6] زاهد غرور داشت سلامت نبرد راه
رند از ره نیاز به دارالسلام رفت

[7] نقد دلی که بود مرا صرف باده شد
قلب سیاه بود از آن در حرام رفت

[8] در تاب توبه چند توان سوخت همچو عود
می ده که عمر در سر سودای خام رفت

[9] دیگر مکن نصیحت حافظ که ره نیافت
گمگشته‌ای که باده نابش به کام رفت

[1] O Saki Murshid bring wine for the fasting month the Ramazan hath passed .
Give the goblet for the season of name and fame hath passed .

[2] Dear time hath passed .Come let us repeat the omitted prayers
Of a long life that without the presence of a goglet and of the cup the Murshid hath passed .

[3] O perfect Murshid with the wine of divine love make roe intoxicated even so that from selflessness I shall not know ,
In the plain of imagination ,who hath come ,who hath passed .

[4] In the small hope that a draught of Thy cup may reach us ,
In the inn place of worship every morning and evening ; prayer to Thee hath passed .

[5] To the heart that was dead ,a great life reached the soul ,
Since into its the heart's perfume - place a perfume of wine of love from Thy breeze ,hath passed .

[6] The Zahid had pride of his devotion took not the path to safety
By the path of supplication ,the Profligate the holy traveller to the House of Safety Paradise hath passed .

[7] The cash of the heart that was mine became expended in wine
It was counterfeit coin .Therefore into the unlawful it hath passed .

[8] Like aloe - wood ,how long can one consume in the torment of repentance
Give wine .For life in the essence of raw madness hath passed .

[9] O admonisher again counsel not Hafiz for the path of austerity ,found not ,
A lost one in love's path to whose palate the sweet wine of love hath passed .

[1] Schenke! bringe mir Wein, die Fasten ist vergangen, Gieb mir immer das Glas, mein Ruf ist längst vergangen.

[2] Hin ist köstliche Zeit, o komm', laß uns ersetzen Zeit, die ohne den Wein, und ohne Glas vergangen.

[3] Mach' mich trunken, daß ich von Sinnen selbst nicht wisse, Wer in meinem Gehirn gekommen, wer gegangen.

[4] In der Hoffnung, daß mir der Duft des Hefens werde, Bin ich frühe und spät zu beten ausgegangen.

[5] Das erstorbene Herz empfieng ein neues Leben, Seit von deinem Geruch ein Hauch ihm zugegangen.

[6] Stolz auf frommes Verdienst, verfehlt den Weg der Klausner, Trunkene sind dafür ins Haus des Heils gegangen.

[7] Meiner Seele Gewinn hab' ich auf Wein verwendet, Schwarz befleckt ist mein Herz, Verbotnem nachgegangen.

[8] Gleich der Aloe brennt, die Seele voll von Reue Bring' mir Wein, denn es ist mein Leben leer vergangen.

[9] Gieb Hafisen nicht Rath, den Weg hat nicht gefunden, Wem's mit köstlichen Wein, nach seinem Wunsch gegangen.